Pemikiran Nasr Hâmid Abû Zayd tentang Fiqh al-Ta’wîl wa al-Tafsîr

Reading Adab as Fiqh: al-Ǧa

A review and criticism of Wahba Zuḥaylī's method in al-Tafsīr al-Munīr fī al-‘Aqīda wa al-Sharī‘a wa al-Munhaj

The science of interpretation has a special position in the Islamic sciences and has been addressed seriously by Muslims from the very first days of Islam, because interpretation is to understand and discover the points of the best speech, i.e. the speech of the Sublime Allāh. One of the new commentaries on Muslims' divine book is al-Tafsīr al-munīr fī al-‘aqīda wa al-sharī‘a wa al-munhaj, auth...

The Methodology of Al-Kashf wa al-Bayān fī Tafsīr al-Qur’ān

Abū Isḥāq Tha‘labī Nayshābūrī is an outstanding Iranian exegete of the fourth and fifth centuries LH. Tha‘labī has been so skillful in various Islamic sciences such as Arabic linguistics (including morphology, syntax (grammatical inflection), vocabulary, and rhetoric), Ḥadīth, exegesis, and qur’ānic sciences that numerous students from many near and far places attended his classes. Tha‘labī’s c...

Fiqh Al-waqi & its role in the Islamic awakening

چکیده:بیداری اسلامی زمینه ساز تولد دوباره تمدن اسلامی است. از موانع این بیداری، نگاه سنتی فقه اهل تسنن به مسئله مشروعیت حاکم است. از این منظر حاکم یا به اجماع اهل حل و عقد یا استخلاف حاکم قبل و یا به استیلاء و غلبه مشروعیت می‌یابد و تبعیت و فرمانبرداری از او واجب است؛ حتی اگر فاجر و فاسق باشد. فقه الواقع به عنوان پدیده‌ای نوظهور در حوزه علوم اسلامی اهل سنت و جماعت که فقیه را موظف می‌داند تا برا...

Ibn al-Jazzār on sexual diseases and their treatment: a critical edition of Zād al-Musāfir wa qūt al-ḥāḍir

and medical interpretations of yellow fever. A commentary by Billy G Smith, a shrewd statistical re-creation of the epidemic by Susan E Klepp, and a discussion of the historiography of yellow fever by Margaret Humphreys round out this volume. To evaluate an edited volume always provides difficulties, given the variation of the individual contributions. Estes's chapter is valuable because it ske...